Thomas Hardy-My Favourite Novelist.

Thomas Hardy was born in Dorset, England in 1840. As a novelist he is best known for his work set in the semi-fictionalized county of Wessex including, Tess of the d’Urbervilles and Jude the Obscure. He was also an accomplished poet. Hardy died in 1928.
Birth Date: June 2, 1840
Occupation: Poet, Author
Death Date: January 11, 1928

Some famouse lines from Hardy’s Novels—-‘

1-Time changes everything except something within us which is always surprised by change.
2-If Galileo had said in verse that the world moved, the inquisition might have let him alone.
3-The sudden disappointment of a hope leaves a scar which the ultimate fulfillment of that hope never entirely removes.
4-If way to the better there be, it exacts a full look at the worst.
5-It is difficult for a woman to define her feelings in language which is chiefly made by men to express theirs.
6-“Justice” was done, and the President of the Immortals (in Aeschylean phrase) had ended his sport with Tess.
7-Yes; quaint and curious war is! You shoot a fellow down You’d treat if met where any bar is, Or help to half-a-crown.
8-Though a good deal is too strange to be believed, nothing is too strange to have happened.
9-I am the family face; Flesh perishes, I live on, Projecting trait and trace Through time to times anon, And leaping from place to place Over oblivion.
10-[Suicide note by a boy who killed himself and his two younger siblings:] Done because we are too menny.

*I love his novel”Far From The Maddening Crowd”very much like a craziest reader.Many shadows of this novel are reflected in my life’s surroundings.

Hardy’s quotes—–


Send by Aruna Sharma.20.11.2019.
1:45 at midnight

Love is all in the life…

(Compass of the path of love)

A little bit sip of love is better than hatred’s wine.

All longings are related to the world of amour not for heart’s killing crime.

Love is like heavenly nectar for most tired and depressed human.

Like a oasis in desert for estranged and bitterly thirsty human.

My dear friend!! Yesterday you would have to feel that some drops of your sweet exotic juice has poured inside a most tired pure soul.

That pure soul was most depressed and feeling lifeless at the edge of winter,

Like all flowers were shivering and fearing from winter’s coming with snow to wilt and destroy all gardens of flower’s amour.

My dear friend!! All are waiting for you and you are doing no for anymore.

Something doing is better than you do nothing.

You are messenger of love and promised with all. Is it missing?

All closed door will open for amour

If you come to participate in your concerto,

Oh my God!! What a beautiful scene will be create in universo.

Oh my dear!! Fear and anxious about coming moments may not become as deadline of time,

Fearing from hidden Dracula and vampires in darkness at the nightmare’s chime.

Oh no, my dear!! Nobody wants hatred for burning in flame of the hell,

To die as drowinig in your verses’ well is better than that cursing dwell.

Please, come soon wherever you are

Here Daniel is calling you to support us

Because Messiah has sent him for you to save from all clash.

(For you and your friend)
Written by Aruna Sharma.19.11.2019
11:55PM
All copyrights are reserved by Aruna Sharma.
Dedicated to your lovely heart and hidden in it your awesome blue flower.

I have liked forever this poem written by the great poet-Keats.

“ODE TO A NIGHTINGALE”

⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘

My heart aches, and a drowsy numbness pains
My sense, as though of hemlock I had drunk,
Or emptied some dull opiate to the drains
One minute past, and Lethe-wards had sunk:
‘Tis not through envy of thy happy lot, 5
But being too happy in thine happiness,
That thou, light-winged Dryad of the trees,
In some melodious plot
Of beechen green, and shadows numberless,
Singest of summer in full-throated ease. 10
O for a draught of vintage! that hath been
Cool’d a long age in the deep-delved earth,
Tasting of Flora and the country-green,
Dance, and Provençal song, and sunburnt mirth!
O for a beaker full of the warm South! 15
Full of the true, the blushful Hippocrene,
With beaded bubbles winking at the brim,
And purple-stained mouth;
That I might drink, and leave the world unseen,
And with thee fade away into the forest dim: 20
Fade far away, dissolve, and quite forget
What thou among the leaves hast never known,
The weariness, the fever, and the fret
Here, where men sit and hear each other groan;
Where palsy shakes a few, sad, last grey hairs, 25
Where youth grows pale, and spectre-thin, and dies;
Where but to think is to be full of sorrow
And leaden-eyed despairs;
Where beauty cannot keep her lustrous eyes,
Or new Love pine at them beyond to-morrow. 30
Away! away! for I will fly to thee,
Not charioted by Bacchus and his pards,
But on the viewless wings of Poesy,
Though the dull brain perplexes and retards:
Already with thee! tender is the night, 35
And haply the Queen-Moon is on her throne,
Cluster’d around by all her starry Fays
But here there is no light,
Save what from heaven is with the breezes blown
Through verdurous glooms and winding mossy ways. 40
I cannot see what flowers are at my feet,
Nor what soft incense hangs upon the boughs,
But, in embalmèd darkness, guess each sweet
Wherewith the seasonable month endows
The grass, the thicket, and the fruit-tree wild; 45
White hawthorn, and the pastoral eglantine;
Fast-fading violets cover’d up in leaves;
And mid-May’s eldest child,
The coming musk-rose, full of dewy wine,
The murmurous haunt of flies on summer eves. 50
Darkling I listen; and, for many a time
I have been half in love with easeful Death,
Call’d him soft names in many a musèd rhyme,
To take into the air my quiet breath;
Now more than ever seems it rich to die, 55
To cease upon the midnight with no pain,
While thou art pouring forth thy soul abroad
In such an ecstasy!
Still wouldst thou sing, and I have ears in vain—
To thy high requiem become a sod. 60
Thou wast not born for death, immortal Bird!
No hungry generations tread thee down;
The voice I hear this passing night was heard
In ancient days by emperor and clown:
Perhaps the self-same song that found a path 65
Through the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The same that ofttimes hath
Charm’d magic casements, opening on the foam
Of perilous seas, in faery lands forlorn. 🌷70
Forlorn! the very word is like a bell
To toll me back from thee to my sole self!
Adieu! the fancy cannot cheat so well
As she is famed to do, deceiving elf.
Adieu! adieu! thy plaintive anthem fades 75
Past the near meadows, over the still stream,
Up the hill-side; and now ’tis buried deep
In the next valley-glades:
Was it a vision, or a waking dream?
Fled is that music? do I wake or sleep? 80

⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘⚘

(Nobody can forget this poem.so much emotional and soft like the petals of a flower.all wordings had weaved in amazing and soft ways)

Send by Aruna Sharma.16.11.2019

10:10PM

Great poet-KEATS-a mile stone of love and beauty’s verse.🌷🌷🌷🌷🌷🌷🌷🌷

Profession: Romantic Poet

Nationality:

British
Why Famous: My heart aches, and a drowsy numbness pains my sense, as though of hemlock I had drunk.

Born: October 31, 1795
Birthplace: Moorgate, London, England
Star Sign: Scorpio

Died: February 23, 1821 (aged 25)
Cause of Death: Tuberculosis.

His famous quotes are the symbol of true love and beauty forever.

I have loved his all poems from my studying about him in Graduation and love forever❤

Send by Aruna Sharma.16.11.2019

9:40PM

15 Quotes By Lord Krishna That Will Change Your Perspective Towards Life.

Lord Krishna is the eighth avatar of Lord Vishnu. He represents love, wisdom, and intellect. The sacred knowledge which he gave to Arjuna on the battlefield of Kurukshetra when he was reluctant to kill his own kin, which we know today as Bhagavad Gita, is still relevant and applies to every mankind. The 700 verses of the holy book indeed contain a vast sea of knowledge. Even though you might not have the book, or have any inclination to read it, you will be surprised to see how relevant it is really to every mankind when you read it. It teaches us to keep doing our duty without worrying about the result. In fact, if you read Lord Krishna’s quotes and put them into practice, they will truly change the way you look at life.

And so in this article, we bring you a list of inspirational quotes by Lord Krishna that will completely change your perspective towards life. Take a read.

Send by Aruna Sharma.18.11.2019

8:25PM

मेरे चिऩार की कोई तो ख़बर लाना….

Tree of chinaar.(चिनार)
In autumn,my lovely chinaar.

बहुत उदास है दिल मेरा कि

सुन के ख़बर हाल-ए-शहर अपने द़िलदार का,

कोई क़ासिद जो मिले तो करूँ इसरार,

कि जाके वहाँ से लाये कुछ ख़त मेरे यार का।

सुना है कि वहाँ चिनारों पे उदासी छाई है,

हर महकते फ़ूलों पे आज- कल ग़ुरब़त सी छाई है।

कि हर खुशनुम़ा चेहरा जो चहकता था मेरे आने से,

मेरे आने की ख़बर पाके हर नज़र घबराई सी है।

मेरा झेलम भी भूल रहा है इठला के बहना,

ख़बर दी है मेरे इक दोस्त ने कि फ़ाकों की नौब़त आई है।

शिकारा(Shikaara-houseboat)

हर मासूम़ियत पहने है पैरह़न जैसे ओढ़े हो क़फन,

कि हर श़िकारे पे नज़र रखे कोई सौद़ागर सौद़ाई है।

उफ्फ! मेरा वो श़िकारा बिक गया जैसे कोई सैयाद,

क़ैद कर ले गया मेरे प्यार के परिन्दे को पिंजरे में ,ये तो बेहय़ाई है।

मन्दिर-मस्जिद के खन्डहरों पे सियासत का खेल,

बना के म़ोहरा हर म़ुहब्बत के फूल को,शतरंज की बिस़ात बिछाई है।

कि मेरे च़िनार देख रहे हैं ख़ामोशी से सब खेल कि दाँव सभी पेचों ख़म

किस नाज़नीन लाल़ारुख़ पर्दानश़ीन की शाम़त आई है।

मुँह खोलते ही जुबाँ कट जाये,ना जाने क्या और,

कहाँ से से ये ब़ला-ए-खँजर बन के क़जा वाद़ी मे बरपाई है।

फ़कत ये बादल बचे हैं आस्माँ में जो आते हैं छू के

लब़ बर्फ-ए-गुलम़र्ग की जिसने बड़ी हिफ़ाजत से हर तबस्सुम़ को अपने तहों में छिपाई है।

ऐ बादल !तू ही बन जा क़ासिद मेरा और कहना स़लाम ,मेरी म़ुहब्बत की व़ादियों को,

कहना कि तू ख़ुद प्यार का ख़ुदाई है।

तेरी हव़ा में वो त़ासीर है छिपी इक म़रहम सी,

जिसमें हर दुश़्मन-ए-अम़न के लिये क़ुव्वत-ए-रुस्व़ाई है।

जो चिराग़-ए-शरीफ़ से उठेंगे लोबान का धुआँ बन के,

छीन लेगी हर नज़र से क़ाफिर-ए-म़जहब-ए-म़ुहब्बत की,सब ख़ुदा की जो रौशऩाई है।

कि हर दुआ में असर ब़ेपनाह होता है कि हर प़ाक द़िल,

ख़ुदा के करीब है तो साया -ए-ख़ुदा की फ़र्ज-ए-रहऩुमाई है।

वो आने वाले कल की ख़ातिर त़राश रहा सभी बाशिन्दों को,

द़ानिशमन्द बनाने की ख़ातिर कि ज़रूरी है हिफ़ाजत उस जन्नत की जो ख़ुदा ने बनाई है।

जहाँ फिर मेरे च़िनार झूमेंगे मदमस्त हवा में,खिलेंगे सारे फूल ग़ुलशन में,

फिर आयेंगे परीन्दे मेहमाँ बन जो हरद़म तुम्हारा तोहफ़ा-ए-पारस़ाई है।

आमेन।।।।।।

Shikaara(Houseboat)
A famous place in Dal lake-Four Chinaar.
In season of autumn.

Written by Aruna Sharma.

15.11.2019. 1.40at midnight

All copyrights are reserved by Aruna Sharma.

Images are taken from Google.

The Four Core of Concept From Bhagvad gita.

(A painting of king Arjun sitting in chariot and Lord Krishna as a charioteer.)

“Bhagavad” means “God” and “Gita” means “Song.” “Bhagavad Gita,” therefore, can be translated as “The Song of our Lord.” Krishna, one of many incarnations of The Lord, explains that he lives in each and every one of us, meaning that “Song of our Lord” is also the song that praises the beautiful divine within each one of us! As I type these words my heart cries tears of joy. I feel so fortunate to have found the Gita and to have found Sri Dharma Mittra.

There are four core concepts from the Gita which extolls the beautiful potential that exists vibrantly in each one of us and, indeed, in every atom of the entire cosmos, known and unknown, seen and unseen.

Concept one: Look to your Dharma

Dharma can mean “law of the universe,” “social and religious rules,” and/or one’s own individual mission or purpose. On the individual level, it can also mean a number of things. For example, in the Gita, Krishna points out to Arjuna that his Dharma is to be a warrior whether he likes it or not. He cannot escape his Dharma and he must fulfill it. Arjuna is a warrior for what is right and just. He is not just a warrior for fighting’s sake. His Dharma must be grounded in a proper purpose. Whatever role we are fulfilling at the moment is our Dharma at that moment.

Applying this on a personal level, I followed my Dharma as a Finance and Accounting professional for the last 30 years. Recently, coinciding with my new practice of Yoga Asana and study of Hindu or Yoga scriptures, I began to find less and less meaning in my profession. I am now in a period of transition, seeking to find a new and more meaningful personal Dharma. I am a “householder” (someone who lives among and provides for his or her family), and as much as I would love to throw caution to the wind and become a Sadhu, I need to be mindful of the effect of my actions on those around me. Therefore, following the counsel of the spirits, I am proceeding on a step by step basis, finding my way with the Lord’s merciful guidance.

Concept two: Do it full out

Both Hinduism and Buddhism extoll this virtue of absolute commitment. In fact, many books have been written about the power of focus and single-mindedness, including the Gita. I first learned about this concept when I began practicing Buddhism in 1977 and I poured myself wholeheartedly into my career development. As a result, I was very successful from a materialistic standpoint. Success in life is no accident and it is a result of pursuing one’s Dharma full out, no holding back.

Upon looking back, I see that I did not always carry out my Dharma as a husband and father and I have made mistakes that have impacted others’ lives unfavorably. Had I had the vision to take the longer and broader view on things, I may not have made these mistakes. I feel that I was more concerned with material success at any cost, even if others had to pay a price. I now see that I was not acting properly in these and probably many other cases. In this last chapter of my life, I would like to pursue my new Dharma with more mindfulness and focus on proper context and big picture focus.

Krishna displays hisVishvarupa (Universal Form) to Arjuna on the battlefield of Kurukshetra (Bhagavad-Gita, chapter 11).

Concept three: Let go of the fruits of your labor

When we invest our efforts or resources, it tends to take on our self-identity in our minds. Subconsciously, we associate this identity with life/death. This mistaken association leads us to regard all critics or those who appear to get in our way as mortal threats to be neutralized, lest we “die.”

The Gita exhorts us to release this incorrect view and to realize that our self and the phenomenal world at large are not real. What is real is “Self,” the divine within all life, sentient and insentient. Even the air we breathe has the divine nestled in every particle. Therefore, instead of jealously guarding our self-worth, we are much better letting all that go and acting out of gratitude for the opportunity to work on our Dharma. Krishna says we our entitled to work, but not to any of the fruits of our work. When we adopt this attitude, all we can feel is gratitude, no matter what happens.

I have found that as I endeavor to embrace this concept, I am shown which areas need work and I am grateful to be shown these things and grateful to be able to improve so I can one day serve others with gratitude and without attachment to the fruits.

Concept four: Offer it all up to the divine

I feel this concept is closely related to its predecessor. How much easier it becomes to let go of the fruits when one is offering every moment up to the divine. The ultimate form of this is when one feels that God is acting through him/her. In truth, this is what is happening all the time, we just fail to see it and that failure results in suffering and angst.

Sri Dharma Mittra has a saying on his website and in his teachings. He says, “Reduce your wants and lead a happy and contented life. Never hurt the feelings of others and be kind to all. Think of God as soon as you get up and when you go to bed.”

I believe this last sentence resonates with this fourth core concept from the Gita upon which this post is focused. It provides a very practical way to begin to incorporate this concept in one’s life. Begin the day focused on God and end the day focused on God. What a beautiful way to live! Om Namah Shivaya.

Send by Aruna Sharma.14.11.2019.

Dharma=Relgion

Dharma Mittra=A Religious guy.